The Open Society and Its Enemies by Karl Popper, Václav Havel

By Karl Popper, Václav Havel

‘If during this booklet harsh phrases are spoken approximately the various maximum one of the highbrow leaders of mankind, my cause isn't really, i'm hoping, to belittle them. It springs quite from my conviction that, if our civilization is to outlive, we needs to holiday with the behavior of deference to nice men.’- Karl Popper, from the Preface

Written in political exile in the course of the moment international struggle and primary released in volumes in 1945, Karl Popper’s The Open Society and Its Enemies is among the so much influential books of all time. Hailed via Bertrand Russell as a ‘vigorous and profound defence of democracy’, its now mythical assault at the philosophies of Plato, Hegel and Marx uncovered the hazards inherent in centrally deliberate political structures and during underground variations turn into an concept to fanatics of freedom residing less than communism in japanese Europe.

Popper’s hugely available sort, his erudite and lucid motives of the innovations of serious philosophers and the new resurgence of totalitarian regimes all over the world are only 3 of the explanations for the long-lasting approval for The Open Society and Its Enemies and why it calls for to be learn at the present time and in years yet to come.

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V. “New Zealand Star”, sailing from Auckland between Nov. 28th and December 5th (according to the strike situation). It is a frighter [sic], Blue Star Line, carrying normally 12 passengers, and at present (in the same cabins) 30. We are not terribly pleased to pay £320 for the pleasure of spending 5 or 6 very rough weeks in the company of strangers. I am particularly concerned about the fact that I cannot endure the smell of cigarets [sic] at sea without getting sick – still, I shall have to get used to it.

Ultimately, war had to be declared on life itself and its innermost essence. I could give you thousands of concrete examples of how all the natural manifestations of life were stifled in the name of an abstract, theoretical vision of a better world. It was not just that there were what we call human rights abuses. This enforced vision led to the moral, political and economic devastation of all of society. Instead of such holistic engineering, Popper argued for a gradual approach, an effort to improve incrementally the institutions, mechanisms and techniques of human coexistence, to improve them by remaining constantly in touch with life and constantly enriching our experience.

These intellectuals build people-to-people solidarity. They foster tolerance, struggle against evil and violence, promote human rights and argue for their indivisibility. In a word, they represent what has been called ‘the conscience of society’. They are not indifferent when people in an unknown country on the other side of the planet are annihilated, or when children starve there, nor are they unconcerned about global warming and whether future generations will be able to lead an endurable life.

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